Sitting in the garage in my favorite chair, I’m smoking an Isabela Serpentine. My eyelids are barely open. The roofers about two houses down are replacing the shingles. My God how this day is dragging. I can only make so many calls, send out so many texts and emails before I hit the wall. Damn cold.
Suddenly I am shaken back from my somnambulist state with a notification “ding” from my phone, which prompts me to start reading a Times Literary Supplement book review by Ira Bashkow about the new work by Charles King that centers around the life of anthropologist, Franz Boas. The subhead explains its contents quite succinctly. “A story of race, sex, gender, and the discovery of culture.” Or better yet, “The man who opened up anthropology in America.”
An apropos subject, I thought to myself. Culture. My eyelids begin to flutter shut. But with the cigar in hand, I dare not succumb to my natural instincts and continue to concentrate on the review. The cigar’s aroma fills the garage with an alluring bouquet of slowly burning tobacco as I notice my eyes turn to the subhead again and again, “Race, sex, gender . . . .” Three hot topics in today’s world of change. Or is culture the enemy?
I can hear the muffled shots of nails being buried into the freshly revealed plywood that
An apropos subject, I thought to myself. Culture. My eyelids begin to flutter shut. But with the cigar in hand, I dare not succumb to my natural instincts and continue to concentrate on the review. The cigar’s aroma fills the garage with an alluring bouquet of slowly burning tobacco as I notice my eyes turn to the subhead again and again, “Race, sex, gender . . . .” Three hot topics in today’s world of change. Or is culture the enemy?
I can hear the muffled shots of nails being buried into the freshly revealed plywood that was simultaneously being covered over with felt weatherproofing paper. The sound of the nails piercing the wood is becoming louder and with the pace quickening, the resulting noise is beginning to wear on my nerves.
I take a long draw of the Serpentine producing a rapid spicy sensation on my tongue. The weather outside the garage is warm – hot, I’m sure – for the roofers. Plus I have been smoking the cigar long before my tolerance for virtual visits began to wane so the concentration of nicotine begins to affect my perception of the flavors coming from the burning cigar.
However, in this case, as with the line of Isabela cigars, the balance of nicotine, lush flavors, spice, and undefinable essences only complement the experience. It’s as if I were being hypnotized and wooed into the rhythm of the nail guns. A Philip Glass-like symphony of smoke and sound. Rhythmically repetitive.
I lean back in my chair, allowing the thick cloud of smoke just produced to drift back toward my face and into my nostrils. I further draw in the fragrant particles and for some reason begin thinking of a thick mango slurpy mixed with mature pineapple and guava.
I tap off the ash – forgive me fellow aficionados, thus revealing a perfect conical shape of a glowing ember. The spice becomes intense on my tongue as the surfaces of my papillae begin to figuratively swerve back and forth duly accepting the fermented flavors of tobacco I am forcing upon them.
My Serpentine is getting shorter and my sleepiness is beginning to abate. Johnny makes a tremendous line of cigars and in this case, his expertise has allowed me to soften my fixation on those three little words, “Race, sex, gender” and concentrate on the fullness of his hard work when blending.
A small part of the wrapper lifts off this Nicaraguan delight. Maybe it’s making a statement of some kind. Making a point? I continue to read about Franz Boas. Was my experience insignificant when compared to the discoveries of this so-called “Father of Anthropology.” Hardly, I mused.
And then I read this one paragraph written by the reviewer, Bashkow, “To understand others, Boas taught, would require more than casual observation and reliance on second-hand reports by colonial travellers (sic) and missionaries. It would need first-hand acquaintance, competence in the language the people spoke, immersion in their environment, and adapting one’s ‘own mind, so far as is feasible’, to ‘follow [ . . .] lines of thought’ and ‘participate in [ . . .] emotions.’” We don’t do that. We fight!!
I continue to smoke my cigar. A fly is buzzing around seemingly trying to compete with the noise being made by the roofers’ automatic hammers. It only wants to land. Rest – be in a safe place.
A few last long draws and I begin to feel like the fly. The taste of a fine cigar could cure cultural chaos.
I only want to land. Rest – be in a safe place.